Chandraleela Jasinthan was a school teacher in a northern Sri Lankan village when, in the last days of the civil war, she and her neighbours were forced to flee their homes by the army. More than a decade later, their land is still held by the military.

Jasinthan and dozens of other women in Keppapilavu have been staging a protest for more than three years at the entrance to the army camp which they say sits on their ancestral land, one of the longest protests in the country.

“The men say they have to work, that they are afraid of the army. But for us women, this land is our security, our right. If we do not fight for it, who will?” said Jasinthan, 43. “We lost everything in the war. Why must we also lose the land we have lived on for generations? These are our homes, our livelihoods.”

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Thousands of people were killed in the war, which ended in May 2009 after nearly three decades. Many of those who fled or were forced from their homes in the North and East of Sri Lanka had their properties seized, according to human rights groups.

Former President Maithripala Sirisena vowed to return all private land held in the Northern and Eastern provinces by December 31, 2018. But the deadline was not met, according to land rights groups. In Keppapilavu, nearly 350 acres of land is yet to be released, according to the People’s Alliance for Right to Land.

About 85% of the private lands in the North and East held by armed forces “have already been handed over to the legitimate owners,” said Chandana Wickramasinghe, an army spokesman. The remaining land is of “tactical importance” and is vital for national security, he said.

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“Hence releasing the remaining lands will depend on the situation subsequent to the accessing of security parameters. Therefore, a timeline is not a matter that can be discussed at present,” he told the Thomson Reuters Foundation over email.

A watchtower in an army camp in Keppapilavu in Northern Sri Lanka, where the army still holds land claimed by Sri Lankan Tamils. Credit: Rina Chandran/Thomson Reuters Foundation

A community, uprooted

Across the world, land is increasingly seen as a root cause of conflict. In the aftermath of war, military occupation of land is a frequent occurrence, and access to and control of land and natural resources can be a contentious issue for years.

Dysfunctional legal systems, corruption, lack of transparency and accountability, and the loss of documents and land records make it particularly hard to resolve land disputes during and after a war, according to researchers.

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In Sri Lanka’s embattled North and the East, Tamils ‒ an ethnic minority ‒ were uprooted several times during and after the decades-long conflict by both the separatist forces of the Liberation Tigers of Tamil Eelam and the Sri Lankan army.

The army set up camps and high-security zones in confiscated land, thwarting the return of those who fled. Even where land was released, there was inadequate assistance for land clearance and livelihood aid, non-profit Human Rights Watch said in a 2018 report. Some land is also being used for commercial purposes including agriculture and tourism, it said.

Lands held by the army are “fully utilised for welfare purposes and recuperation purposes,” Wickramasinghe said.

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Chellamma Singharatnam, a spry 87-year-old who fled her home in Puthukkudiyiruppu, about 100 kilometres Southeast of Jaffna as the army advanced in May 2009, had to resort to a hunger strike to get her home back. When she and her family returned after nearly three years in camps for the displaced, they learned that the army had taken over both her house and her daughter’s home.

After several petitions, Singharatnam went on a hunger strike outside the district secretariat office. Other women from the village joined her, and the strike lasted a month. In the end, the army capitulated and returned her homes, although they were completely destroyed, she said.

“There was trash everywhere, the furniture was broken, even the doors and windows were gone,” she said. “We had to borrow money, and only managed to repair one house so far. We had no assistance, and don’t know when we can fix the other house.”

Men walk towards their boat on a beach in Iranaimatha in Northern Sri Lanka, which saw some of the fiercest fighting during the decades-long war. Credit: Rina Chandran/Thomson Reuters Foundation

Under occupation

During the war, tens of thousands of Sri Lankan Tamils sought refuge in neighbouring India, particularly in the Southern state of Tamil Nadu. The United Nations’ refugee agency began facilitating their return to Sri Lanka from 2011, and has so far helped 8,529 refugees return, said Menique Amarasinghe, the UN body’s country representative.

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Several thousand refugees have also returned by themselves. Nearly 100,000 Sri Lankan Tamils still live in India, many in camps. More than two-thirds of returning refugees are landless, according to human rights groups. About 30,000 people are still considered internally displaced, many of whom have lost their homes and land.

Restitution of land is critical to peace-building as it recognises violations and ensures the restoration of rights, including freedom of movement and an adequate standard of living, according to the Centre for Policy Alternatives, a think tank in Colombo.

“In the Sri Lankan context, land is a critical aspect of one’s identity and belonging,” said Bhavani Fonseka, head of research and advocacy at the think tank. “Reparations, including the restitution of land if implemented correctly, can contribute to long-term peace-building efforts and prevent further marginalisation of war–affected communities.”

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Sri Lankan authorities promised returning refugees a small plot of land, but it can be a long wait. Others have taken matters into their own hands.

About 100 former residents of the Northern island of Iranaitivu, who had been uprooted in 1992 by the army, had been living on the mainland for years, returning to the island to fish and harvest coconuts.

While they had hoped to return to their homes in 2009 after the war ended, the Sri Lankan Navy said the island was of strategic importance, and barred them from returning.

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After numerous petitions, women ‒ particularly widows who had struggled to make a living without easy access to the island ‒ staged a year-long protest from 2018, demanding the return of their land. Last year, supported by the local Catholic church, former residents of Iranaitivu boarded more than two dozen boats to the island and occupied their land peacefully.

The Navy conceded, retaining a small area for its use. More than 100 former residents now live on the island. They are campaigning to get the Navy off the island entirely, said Maria Jeyaseelan, one of the protest leaders. “We are once again able to farm and fish and earn a living, even if we are not living as well as before,” she said. “But our wish is to get back all our land.”

For Jasinthan and the other women protesting for the return of their ancestral land in Keppapilavu more than 100 kilometres away, women like Jeyaseelan and Singharatnam give them hope. Jasinthan has been summoned to court several times ‒ including the day after her husband died ‒ because of the protests.

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She said she has received threats, and has installed security cameras at her home and acquired a pair of guard dogs. “As a widow, it is harder to go against the army. But this land is all we have, so we are going to continue to protest till we get it back,” she said.

This article first appeared on Thomson Reuters Foundation News.